Five Branches of knowledge - Brahma Chinta Pranali

Tantra, Yoga, Ayurveda, Jyotish and Philosophy.



​Sage Bhrigu and Bhrigu Yoga​

In the old books of knowledge there is a word " Panchang Sundari" which is a representation of  all five branches of knowledge together: Tantra, Yoga, Ayurveda, Jyotish and Philosophy as five parts of body of a beautiful woman. All parts of knowledge are energies, when these five forces combine it creates energy in the form of a pretty woman. In the combined state these forces are totally balanced as they are interdependent. This combined state is also a form of Karm. KarmaSu Kaushalm- When an action is done with involvement of all parts; when mind is involved and a choice is made out of all options (Vikalp) and with intention and a commitment (Sankalp) then only it is considered Karma, a complete action. Yoga is also karma, which is a complete state.



Sage Bhrigu was the son of Lord Brahma and one of the seven Rishis, SaptaRishi. Bhargava his name's meaning – one who holds all fields of knowledge and the one who is able to take in and digest everything. He is the giver of the knowledge which guides and leads us to submerging ourselves in the almighty.



His name is also Atarvan, the one who created the Atarvaveda, combining all knowledge of Yoga, Ayurveda, Tantra, Arts and music. Sage Bhrigu also created his process of knowledge which is named "Bhrigu Yoga". In this knowledge exercises were given to concentrate our minds, to increase Prana-energy, and to create a platform, a base in our body to reach God or to know the process of the knowledge of God.



Another name for this process of the Bhrigu Yoga is Brahma Chinta Pranali. When we are thinking, acting or when we are sharing knowledge and teachings related with the process of knowing Brahma this is Pranali – process of getting the almighty. Sage Bhrigu's process is very unique as it can be used for anyone; including ourselves and our family members ( Grihasth).
This knowledge is based on the mental faculty, mental level. It balances our Man ( Manas, mind) and creates connection between physical and spiritual life.
There are processes of Bhrigu Yoga for meditation and for Kriya. Bhrigu Yoga is based on Karma, on doing.

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​Tanu Trayte Iti Tantra

Kriya [in Sanskrit means "action, deed, effort"), a technic that enable us to become satisfied. The Tantric uses Prana [-a vital life-sustaining force of living-beings and vital energy which is believed to flow through the universe and in the body thought a network of fine subtle channels called Nadis] to attain goals that may be spiritual, material or both. The Prana which is in our heart creates everything, without it - there is nothing.
The energy is in a constant movement; The Kriya - never stops; someone is always doing, keeping its flow.​



Tantra is a creator hence is also called "Mother". It is the media to all knowledge which is total, whole and complete and is highly protected.

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There are three types of Tantric methods:​
 

1. Vam Paddhati – Left side process.​
 

2. Madhiyam Paddhati – Central process.​
 

3. Dakshin Paddhati – Right side process.

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Vam Paddhati
In Vam Paddhati the Gun [-the fundamental operating principles or tendency of the universal nature] is Tamas [ means darkness, death, indifference, resistance to action. Usually relates with destruction].
In the body Vam Paddhati is related with the lower third part of the body as of the Manipur chakra, situated directly behind the navel, to the toes. In this system the tantric makes use of all material things; usually defined by the term- Panch Makar – literally means the five M's. 

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These five means, five M's, are:
1) Mudra – posture.

2) Matche – Fish.
3) Murga – Chicken. 
4) Maans – Flesh.
5) Maithuna – Physical relations.

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Madhiyam Paddhati
Madhiyam Paddhati starts in the central part of the body, at the Navel up to the lower part of the Agya Chakra, which is positioned in the brain, directly behind the eyebrow center. In this system the process can be of one of these two manners; silently and aggressively.

Dakshin Paddhati
In Dakshin Paddhati only the mental faculty is used, there is no application of any materialistic means.
Two Chakras are related with this system of Dakshin Paddhati; one is Kal Chakra and the other is Lalana Chakra. It is only due to these two Chakras combination and union that a Mantra [a letter, a word or group of words that is considered capable of creating transformation] is created and is brought out. The two chakras are of total Satvic tendency [Sat Gun relates with purity] and yet a ten percent portion of it is of   Rajasic tendency [Raj Gun- relates with motion, energy and preservation] and rest five percent are of Tamasic tendency [Tam Gun as explained above].



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​​Mantra

A Mantra can be a letter, a word or group of words that creates an environment, to the extent of providing us with satisfaction. If one's mind is calm, so he is led to spirituality, if one lacks concentration ability and thoughts are moving from one object to another it leads one to a materialistic life or results in harmful things.

Mantra is constantly moving, full with energy. Due to movement there are vibrations and these are changing the entire environment which is affecting everyone; human being, animals and nature. For it works on both the mental and the physical faculty, it changes our future ( Bhagya).



There are three Mantra categories:
1) Ugra Bij
2) Madhyam Bij
3) Shaant Bij
4) Mishrit (mix)

Ugra Bij
Energy of Mantra of this category moves straight and forward. This is the reason it works strongly and quickly on both - body and environment.

Madhyam Bij
Everything is constructed and works on two levels- outer cycle and inner one. In Madhiyam category the energy works calmly in the outer cycle and in the inner – aggressively. Its movement is fast, so the Kriya is very fast and moves like Chakra, wheel. 

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Shaant Bij
Mantra in both cycles inner & outer work calmly. Movement is in the shape of waves and straight forward. These Mantras prevent from both above mentioned Kriyas creating any interruption or bring harm. These Mantras are protective.

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Mishraat Bij
The practitioner makes a lot of use in this bij mantra; it helps controlling someone/ imposed submission, helps in self-defense and protects form disease. Movement is like a snake.

Note - When chanting Mantra it is not to be done between 23:00 and 00:00 and mostly not between 23:59 to 00:00 as it is meaningless.





















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Yantra

The surface which holds all the divine forces and energies is a Yantra. Yantra literally means instrument, machine and is usually referred to as a geometrical figure and symbols. Yantras are used to balance the mind, or focus it on a spiritual concept or if applied in Astrological manner it may help to improving life in different ways.

The difference between Vedic Knowledge and Tantric Knowledge
When we teach the student, we give knowledge, this is Vedic teaching. If we do it through the process of knowledge - giving technique or Kriya this is the Tantric way, as so it is a Tantric knowledge. Without technique secrets cannot be revealed.
All the holy Yogis are using Tantra. It is all about Tantra and Yoga is only a small part of it.























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​What is Ayurveda?
Ayurveda or BhaishajVigyan is a medicinal study firstly mention in Atharvaveda. It is Upveda and apart of Atharvaveda. Atharvangish -  knowledge that was composed by the two Rishis Atharvam and  Girash.   This Ved is known also as BhishagVed.
Sage Bhrigu mentioned his own way to cure the diseases. He used in his process the Tap (austerity) and the power of Mantra to cure the diseases. To his method of curing there are no side- effects on the patient. On the contrary, in the process of curing by Angiraj he applied many process of treatments by herbs. When the sages combined these two processes of therapy together the combination was called AtharvamGirazVed.
In the book "PanchVinshBrahman" Sage Atharvan explained the processes of treatment similar to of a use of medicine.



Bhaishajam Vai Devnamatharvano Bhaishajya yarishtayo
The fever, confusion, pain are the symptoms of the diseases in our body and the process of curing treatment may be by means of Mantra or Ayurvedic herbs.

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There are mainly two causes of diseases:
1) Due to sin.
2) Due to food.

The symptoms appear to be almost the same in both cases. In these two types are included both chronicle disease and acute disease.

At times when the medicine is not effective on the patient then we should try to control it by Mantra or Tap (austerity) or Pran energy.

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Sage Bhrigu combined Man (mind) and body as one unit in a way that if both parts or one part of the unit are ineffective due to any disease so sage Bhrigu defined the person as a "Rogi" meaning - a patient. If both parts are not healthy this is defined as disease:
Sharirajjayte vyadhira manso neivo sanshayah :
Mansa jjayate vyadhi shariro neiv shanshayah :

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In Shrimad Bhagvad Gita shri Krishna Ji mentioned the physical disease, the  psychic disease and  the spiritual disease –" Bhawarog".

Sri Ram Charitramanas – Sage Tulsidas mentioned three types of disease:
Daihik – Body, Devic – Spiritual disease and Bhotic – Mental. 



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Ayurveda believes that Moh= attachment (to materialistic things) is the cause of all disease.

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Sushur mentioned:
SamDushah SamaGnishch Sam Dhatu
Prasannatmendriya Manah Swasth itybhi dhiyate​











There are 13 Agni's (= types of Fire); 7 - Dhatwami, 5 - MahaBhut Agni and 1 - Jathar Agni. One who's all three Dushas, all 13 Agni's (fire), all 7 Dhatu (fundamental elements/ principle of the body, that supports the basic structure of the body), MalKriya (balanced functioning of systems of wastes disposal from the body; digestive system, urinary system, sweat glands and other channels such as eye, nose, ear skin etc.) – are balanced also his Man (mind) and all Indriyas (senses) are expected to be in happy  ideal state and that is a healthy man.

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Here are the eight subparts of Ayurveda:
1. Shlia Vigyamn – Surgery.
2. Shalakya Vigyan– treatment of face and head parts: eyes, nose.
3. Kay – treatment of entire body.
4. Bhoot Shikitsa – Psychological treatment, Man(mind) and all psychic.
5. Kamar Bhritya – Kids treatment.
6. Agad Tantra – Treatment of toxics.
7. Rasayan  - Metal treatment ( Parad).
8. Vgikaram – treatment of problems related with physical relations.

Jivan Paddhati – life Style
These days due to globalization world parts are very near and interdependent. One aspect of this global change is related with local food spreading far and nutritional habits changes; so that people in other parts of the world eat things that are not originally of their local environment and this causes damage to health.



As to life style Ayurveda focuses and explains the followings:
1. Ahar - food habits. 
We should take the food which gives strength to our body and which provides the energy required for the 7 Dhatu.
2. Vihar - Body function; where we live, when we perform any act of body etc. our culture, Parampara, Puja, our dress, working style all should be in accordance to our environment.
3. SadVriti – Control of thoughts and talks accordingly. Keep positive thinking, Vichar.

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Diagnosis in Ayurveda is done by analysis of:
1. Nari – Three main astral tubes.
2. Mal- stool (wastes).
3. Muthra – Urine.
4. Jihaa – Tongue.
5. Shabd – Voice.
6. Sparsh –Touch.
7. Dhrik – Eyes.
8. Akriti – Shape of body.



Many other types of diagnosis are mentioned in Charak Sangita, Sushut Sangita, Yog RatnaKa.

Treatments – three main types:
When you cure one disease another should not start – the sages for this explained the SadVrito Charya and DinCharya.​
 

1. Daviyapashraya – Tantra, Mantra, Mari (jewel) etc.
2. Yokti Vyapashraye – With diagnosis and right suggestions the treatment of the person is  

​    PanchKarma.

3. Satwa Vajay -  Man (mind) treatment and psychosomatic.

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In addition to these the sages also explained special process of treatment such as:
* Rasayan – for age, brain for power and immune system.
* Vajykaran – for physical relation, sexual problems.

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In Atharvaved sage Bhrigu mentioned all psychotic disease and treatment also. In Atharvaved the base of all disease is Atma & Man (mind). In this process he also mentioned how to remove all sorrow form the body. Few steps suggested for this purpose: 

*PaniSparsh - touch of palm, healing

* SuryaGiyan – sun rays
* Pavan- Air.
* Jal – Water.
* Mantra – chanting of specific word or words as mentioned above.
* Yagya – a sacrifice ritual to fire.
* Ashwasan – convincing powers.

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​​Philosophy
The first feeling of the appearance of thought which gradually satisfy the society or humanity is philosophy.
Science is the knowledge which is individually nourished by philosophy and accepts the process with objective or elements.

The western philosophy based on Philo and Sophy- the affection, love and knowledge so the meaning is affection or love for knowledge. Or – the philosophy satisfies all the quires the thoughts that come out in the human mind. Indian philosophy goes further and deeper and explains -

Dhrishyate Aneneti Darshanam It means that it is the media that through which we can see, realize, and observe the truth, reality, the original structure of the elements, who am I? Where from? What is the truth behind everything? What is the source or cause of this creation, the world nature, universe etc.



The Indian philosophy is not satisfied by the experience of elements but also feeling, an experience in the sight of presence. It is based on outer and inner experience or feeling. The outer experience is known as sensuous experience and inner experience is known as non-sensuous experience. Indian philosophy mainly focuses on inner experience or non-sensuous experience because this experience is the spiritual one.  This experience is the only way we can realize the elements or nature. It is based on practical aspects which do not start by astonishment or surprise and eagerness but by striving to accomplish a stoppage of all materialistic bad effects and to promote all ethics and morals in daily routine.
Indian philosophy is "Moksha" philosophy meaning- a completion from all sorrow forever, the end of this sorrow is known as Moksha, the eternal bliss.